If merit is to be valued by itself, without regard to fortune, I doubt whether I ought not to place him first of all the Greek commanders. Aristides, finding that the excited multitude could not be appeased, and noticing, as he yielded to their violence, a person writing that he ought to be banished, is said to have asked him "why he did so, or what Aristides had done, that he should be thought deserving of such a punishment? All such actions, however, are common to commanders with their soldiers and with fortune; for, in the shock of battle, the issue is transferred from generalship to the strength and fury of the combatants. He was then despatched, after being honoured with valuable presents, to the sea, to require the Cyprians, Phoenicians, and other maritime people, to furnish ships of war, and to prepare a fleet to secure the sea in the following summer, Pharnabazus, as he had requested, being appointed his colleague. He was also commander towards the end of the Peloponnesian war, when the forces of the Athenians were defeated by Lysander at Aegospotamos; but he was then absent; and hence the affair was worse managed; for he was both skilled in military matters, and a careful general. For the king had bestowed upon him this city, expressing himself in these words, that "it was to supply him with bread;" from the land about this place fifty talents came into him annually; and he had also given him Lampsacus, "whence he might get his wine," and Myus, "from which he might have meats for his table. At his entrance on manhood he was beloved by many, after the manner of the Greeks, and among them by Socrates, whom Plato mentions in his Symposium; for he introduces Alcibiades, saying that "he had passed the night with Socrates, and had not risen up from him otherwise than a son should rise from a father. These men he was thought to have solicited, by holding out to them hopes of liberty, to join him. Into the number of these no one was admitted who was not attached to him by friendship, or who had not assured him, by pledging his faith, that he would be entirely at his disposal. The Thasians, who relied upon their wealth, he reduced as soon as he attacked them. He was sullied also by ill report, for it was said that he celebrated the mysteries 66 in his own house, a practice which, according to public opinion among the Athenians, was regarded as impious; and this matter was thought to have reference, not to religion, but to a conspiracy.
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